The Mission of God in the Gospel of John

Emanuel Tov explains that the Qumran scrolls were produced by highly trained scribes who followed consistent practices in layout, spelling, and correction, revealing an organized scribal culture rather than random copying. These scribal habits help scholars understand how biblical and non-biblical texts were transmitted and preserved in the Second Temple period.

Emanuel Tov explains that the Qumran scrolls were produced by highly trained scribes who followed consistent practices in layout, spelling, and correction, revealing an organized scribal culture rather than random copying. These scribal habits help scholars understand how biblical and non-biblical texts were transmitted and preserved in the Second Temple period.

C.S. Lewis has had a phenomenal impact on the reception of the Christian faith beyond his own lifetime. His writing on the Problem of Pain has been particularly meaningful for people struggling to reconcile a loving God with this pain filled world. In this session we will explore Lewis’ approach to suffering and ask what we can learn from it today and consider how to develop our own responses to the problem of evil and suffering that connect with the cultural moment we find ourselves in.

During the 19th-century, there was extensive theological and biblical debate around the issue of slavery in North America. The scholarly consensus seems to suggest that the pro-slavery faction had the better biblical argument, but the pro-abolitionist side had the better moral argument. In addition, many contend that abolitionists searched frantically and often in vain for biblical support for abolition, especially in the gospels. Dr. McCaulley challenges that consensus by focusing on the use of the Jesus tradition in the slavery and abolitionist debates by demonstrating that abolitionists made extensive use of the Jesus tradition in their reasoning and were much more confident in their position than later scholars and clergy recognize.

In this lecture, Gary Habermas will explore his approach to analyzing ancient sources to determine “what really happened.” He argues that even agnostics, atheists, and skeptics must acknowledge certain facts. Dr. Habermas identifies six historical facts that support the claim that the bodily resurrection of Jesus offers the most compelling explanation. He contends that alternative interpretations do not account for the evidence as effectively.